#46

Pushing Upward

· Shēng

Judgment

元亨。用見大人。勿恤。南征吉。

Image

地中生木,升。君子以順德,積小以高大。

rich· 7 correspondences

Correspondences

John Climacus's 7th-century monastic manual describes thirty rungs of spiritual ascent, from renunciation of worldly life to the summit of faith, hope, and love. Each rung requires mastery of a specific vice or cultivation of a specific virtue. The image is explicitly vertical and sequential — you cannot skip rungs. Hex 46 (Pushing Upward) is wood growing within the earth, the tree rising without haste. The hexagram's judgment: 'Pushing upward has supreme success. One must see the great man. Fear not.' Climacus would affirm every word. Both describe gradual ascent that requires both effort and guidance (the 'great man,' the spiritual director). The I-Ching adds a nuance Climacus might resist: the upward movement must be adapted to the time. The ladder is not one-size-fits-all.

speculative
Judgment
shēngadvancement, ascent, step, climb upwards
yuánfirst-rate, supreme, excellent
hēngfulfillment, satisfaction, success
yònguseful, practical, productive
jiànto see, encounter, meet with, consult
mature, complete, realized, great
rénhuman being, character, one, person, man
do not, don't
worry, suffer; be anxious, concerned
nánsouth, southern, southerly
zhēngexpedition; to advance, go boldly forward
promising, auspicious, opportune, timely
Image
earth, land, ground
zhōngwithin, inside, amidst, in the midst of
shēnggrows, develops, lives
wood, tree
shēngadvancement
jūnnoble, worthy, honored
young one, heir, disciple
accordingly, therefore, thus
shùnaccepting, compliant, agreeable, patient
character, temperament, nature, spirit
add, build up; accumulate, collect
xiǎolittle, minor, ordinary, small things
into; to make, reach; as a way, means to
gāothe high, eminent, prominent; nobility
full, important; greatness, maturity
Line 1
yǔnwelcome, allowed, granted, well-favored
shēngadvance, ascent, promotion; to step up
much, great, full of, a lot of; very
promise, hope, opportunity; promising
Line 2
sincerity; confidence, trust, assurance
nǎiis, comes before, precedes; first, and then
the real worth, merit, reward, gain
yòngin, when offering, presenting, dedicating
yuèthe modest, sparing spring sacrifice
Line 3
shēngadvancing on, upon; acquiring
empty, unoccupied, vacant, ghost-
town, village, settlement, district
Line 4
wángthe sovereign, king, ruler
yòngwill make, present, offer, perform
hēngoffering(s), sacrifice(s) (of xiang)
to, by, on, at, beside
Split, Forked, Twin; Qi
shānMountain; Mount
promising, auspicious, opportune, timely
not(hing) (is); no harm; no wrong
jiùwrong; making a mistake(s); doing wrong
Line 5
zhēnpersistence, determination, resolve, focus
promising, auspicious, opportune, timely
shēngthe advance; move up, ascend, climb
jiēby in steps, degrees, grades, stages
Line 6
míngthe blind, dark, obscure, dim
shēngadvance, ascent, climb
worthwhile; advantage, profit, reward
to; in, by, when, through
not being; avoiding, doing without
laxity; relax(ed, ing, ation); quit, rest
zhīin, about one's, such, this, that
zhēnpersistence, determination, resolve, focus
firm

When Persephone is taken, Demeter's grief stops all growth — the earth becomes barren, humanity starves. The gods are forced to negotiate. Hex 23 (Splitting Apart) is the famine: the mountain's base eroding, the fertile order collapsing into yin. Hex 46 (Pushing Upward) is the return of growth when the daughter returns: earth over wood, the plant rising from below. Demeter's power is not creation but its withdrawal — she does not destroy the harvest; she refuses to produce it. The I-Ching understands this power. Hex 23's yin lines do not attack the remaining yang; they simply replace it.

speculative

Hanuman leapt across the ocean to Lanka, carried a mountain of healing herbs, set a city on fire with his burning tail — all in service to Rama. His power is limitless because it is never exercised for himself. Hex 7 (The Army) is water within earth: disciplined strength in service of a higher authority. Hex 46 (Pushing Upward) is earth over wind: steady, devoted ascent. Hanuman's bhakti (devotion) is not subservience — it is the discovery that selfless service is its own liberation. When asked to show what is in his heart, he tears open his chest to reveal Rama and Sita dwelling there.

speculative

One of the eight fundamental trigrams. Earth (☷) represents Receptive — the yielding, nurturing, responsive force. Three broken yin lines symbolize pure receptivity, the ground that receives and sustains all things, the mother.

firm

One of the eight fundamental trigrams. Wind (☴) represents Gentle — penetrating influence that works gradually and persistently. A yin line enters beneath two yang lines, the eldest daughter, the subtle force that reaches everywhere.

firm

Earth trigram (Kūn) and mountain trigram (Gèn): material world, labor, stability. Pentacles ground the work — pure receptivity (2), humble service (15), erosion of what was built (23), and the slow upward push of growth (46).

probable

Traditions

Marginalia — Cross-References

References