#62

Preponderance of the Small

小過 · Xiǎo Guò

Judgment

亨。利貞。可小事。不可大事。飛鳥遺之音。不宜上宜下。大吉。

Image

山上有雷,小過。君子以行過乎恭,喪過乎哀,用過乎儉。

moderate· 4 correspondences

Correspondences

The Buddha's first teaching after awakening was the Middle Way between asceticism and indulgence. Nagarjuna extended this to a metaphysical principle: the Middle Way between eternalism (things truly exist) and nihilism (nothing exists at all). Neither existence nor non-existence but dependent origination. Hex 15 (Modesty) is the mountain hidden within the earth — excess is diminished, deficiency is filled. It is the only hexagram where every line is favorable precisely because it occupies no extreme. Hex 62 (Preponderance of the Small) adds nuance: 'In small matters one may be successful.' The Middle Way is not dramatic. It does not seek the grand gesture. It is the bird whose song says 'it is not fitting to strive upward, it is fitting to remain below.' The Middle Way is the most radical position because it refuses to take a position.

speculative
Judgment
xiǎosmallness, commonness; littleness; the small
guòin excess, extreme; surpasses; inundation
hēngfulfillment, satisfaction, success, completion
worthwhile, rewarding, beneficial
zhēnto persist; be dedicated, resolved, steadfast
suited, fitted to; appropriate, fitting for
xiǎominor, small, common, ordinary, everyday
shìaffairs, concerns, business, matters at hand
not; ill-; un-; in-; less than
suited, fitted to; appropriate, fitting for
great, big, major, important, critical, crucial
shìaffairs, concerns, business, matters at hand
fēiin flight; on the wing; flying, soaring
niǎobird
bequeaths, leaves behind, transmits
zhīthis, these, its
yīnmessage, news, notes, announcement
if it is not, ill-; un-; less than
fit, right; fitting; suited, adjusted, adapted to
shàngto ascend, rise; ascent; above; heights
then it is fit, right, suitable; adjust, adapt
xiàto descend; descent; remaining below
much, great, full of, a lot of; very
promise, hope, opportunity; promising
Image
shānmountain
shàngabove, over, atop, on top of
yǒuis, there is
léithunder
xiǎosmallness
guòin excess
jūnnoble, worthy, honored
young one, heir, disciple
accordingly, therefore, thus
xíngin action, behavior, conduct, movement
guòwill exceed, surpass, err
in, with; on the side of
gōngrespect, courtesy, humility, reverence
sàngin loss, doing without, lamenting loss
guòwill exceed, surpass, err
in, with; on the side of
āisorrow, sadness, grief, grieving, regret
yòngin practice, practicality, function, work
guòwill exceed, surpass, err
in, with; on the side of
jiǎneconomy, frugality, thrift, restraint
Line 1
fēiflies, on the wing; flying, soaring
niǎobird
is on the way to; means; into, before
xiōngadversity, misfortune, trouble, bad luck
Line 2
guòbypassing, passing by; going by, past
one's own
ancestor, grandfather
to meet with, greet, face, encounter
one's own
grandmother; late, departed mother
not; instead of, rather than; wanting, needing
to reach, contact, come to, approach
one's own
jūnleader, ruler, noble, sovereign, superior, chief
but meeting with, facing, encountering
the, that, another, his, her; somebody's
chénminister, retainer, subordinate, underling
no; not; nothing; without
jiùblame; wrong; mistake; harm
Line 3
it, one is not, never; never be; do not be
guògo beyond, past; too much, excessive
fángto defend, guard, fortify, protect
zhīoneself
cóngfrom behind; following; follower
huòsomebody, someone; might; sometimes
qiāngassault, attack, injure; do violence to
zhīthis one; another; here; one here
xiōngunfortunate, inauspicious, unlucky, brutal
Line 4
avoid; no
jiùharm; make mistake, error
it, one is not, never; never be; do not be
guògo beyond, past; too much, excessive
to greet, meet, acknowledge
zhīanother, the others, passers by, in passing
wǎnggoing; progress, advance
difficult, hard, serious, stressful
and require, demand, necessitate
jièprecaution, heedfulness, care, vigilance
do not; avoid; one must not; no
yòngpractice, use, apply, employ, rely on
yǒnglasting, sustained, unrelenting, prolonged
zhēnpersistence, resolve, focus, steadfastness
Line 5
thick, dense, plump, plentiful
yúnclouds
but, yet, still no; without, with no
rain
coming from, out of
our, my
西western
jiāohorizon, frontier, border, outskirts
gōngeven a duke, prince, lord, high noble
bowhunts with tethered/harpoon arrows
preferring, choosing, selecting, taking
that, those targets, quarry; the ones
zàiin, within; inside of; dwelling, living in
xuécave, cavern, den, pit, hole
Line 6
without; with no, never, not; avoid, denying
greeting, meeting, acknowledgement
guòin, when passing by
zhīthem, another, the others
fēiflying, soaring; in flight, on the wing
niǎobirds; bird
abandon; depart, separate, get distance from
zhīthis, that, such a one
xiōngill-omened, foreboding; bad omen, sign
shìtrue, positive, surely; indeed; thus
wèisignalling, signifying; meaning; indication
zāiof calamity, disaster, adversity, misfortune
shěngand harm, grave error, blindness, suffering
firm

One of the eight fundamental trigrams. Thunder (☳) represents Arousing — the shock of movement that initiates action. A single yang line erupts beneath two yin lines, the first son, the sudden awakening that sets things in motion.

firm

One of the eight fundamental trigrams. Mountain (☶) represents Keeping Still — the power of stillness, meditation, and the boundary that defines. A yang line rests atop two yin lines, the third son, the gate between worlds.

firm

Traditions

Marginalia — Cross-References

References