Approach
臨 · Lín
元亨利貞。至于八月有凶。
澤上有地,臨。君子以教思無窮,容保民無疆。
Correspondences
Bodhicitta — The Awakening Mind
Bodhicitta is the aspiration to attain awakening for the benefit of all sentient beings — the motivational engine of Mahayana Buddhism. Shantideva compared it to 'the supreme elixir that overcomes the sovereignty of death.' It has two aspects: aspiring bodhicitta (the wish) and engaging bodhicitta (the action). Hex 19 (Approach) is earth over lake: the great approaches the small with care, the teacher bends toward the student, the awakened turns toward the suffering. The I-Ching says 'great success through perseverance.' Hex 42 (Increase) adds the outward dimension: the bodhisattva's awakening increases the welfare of all beings. The vow is radical — not 'may I be free' but 'may all beings be free, and may I be last.' This reversal of self-interest is the hinge on which Mahayana turns.
Avalokiteshvara — The Bodhisattva of Compassion
Avalokiteshvara (Guanyin in Chinese, Chenrezig in Tibetan) is the bodhisattva who hears the cries of the world. The Lotus Sutra says Avalokiteshvara assumes whatever form is needed to reach those who suffer — thirty-three manifestations, from Buddha to merchant to child. Hex 8 (Holding Together) is water over earth: water flows to water, finding its own level, gathering all streams. The hexagram speaks of the one around whom others gather — 'those who are uncertain gradually join.' Hex 19 (Approach) is the movement toward those who need help, earth inclining toward the lake. Avalokiteshvara's thousand arms are not metaphor — they are the image of a compassion that reaches in every direction simultaneously. The I-Ching's Hex 8 asks: 'Does one have sublime and enduring perseverance? Then there is no blame.' Avalokiteshvara's perseverance is to delay personal nirvana until every being is free.
Persephone — Descent, Return, and Transformation
Persephone is abducted by Hades, eats the pomegranate seeds that bind her to the underworld, and returns to the surface each spring — but she is no longer the girl who was taken. She is now Queen of the Dead and daughter of the harvest simultaneously. The Eleusinian Mysteries dramatized this story as the central revelation. Hex 24 (Return) is her annual re-emergence: the single yang line entering from below after the darkest point, the winter solstice becoming spring. Hex 19 (Approach) is what her return brings: earth over lake, the rising energy of early spring when the growing force approaches but has not yet arrived. Persephone's myth insists on something the I-Ching confirms structurally: you cannot return unchanged. Hex 24 is not Hex 1 restored — it is a new beginning that carries the knowledge of the descent.
Lín (臨) — Approach
Ar-Rahman is not merely merciful — it is mercy as a cosmic principle, the Breath of the Merciful (Nafas ar-Rahman) through which Ibn Arabi says all existence is exhaled into being. Every surah of the Quran except one opens with Bismillah ar-Rahman ar-Rahim — in the name of God, the All-Merciful, the Especially Merciful. Hex 42 (Increase) is the structural parallel: wind above thunder, the upper giving to the lower, abundance flowing downward without diminishing the source. This is rahma — mercy that increases what it touches without decreasing what it comes from. Hex 19 (Approach) adds the dimension of divine drawing-near: earth above lake, the great approaching the small. The Sufi hadith qudsi states 'I was a hidden treasure and loved to be known, so I created the world.' Ar-Rahman is the Name under which that love takes the form of creation itself.
Ingwaz (ᛜ) — Ing, Fertility, Potential Energy
Tài (Peace): heaven below earth, creative and receptive in union — the conditions for fertility. Lín (Approach): earth over lake, the great approaching. Ingwaz is the seed before germination — all potential, no manifestation yet. Its shape (ᛜ) is a closed diamond: energy stored, waiting.
Earth (☷) — Receptive
One of the eight fundamental trigrams. Earth (☷) represents Receptive — the yielding, nurturing, responsive force. Three broken yin lines symbolize pure receptivity, the ground that receives and sustains all things, the mother.
Lake (☱) — Joyous
One of the eight fundamental trigrams. Lake (☱) represents Joyous — open expressiveness, shared delight, and the pleasure of communication. A yin line opens above two yang lines, the youngest daughter, the smile that invites.
Saoshyant — The Future Savior, World Renewer
The Saoshyant ('one who brings benefit') is the future savior who will lead humanity in the final battle against evil and inaugurate Frashokereti. Born of a virgin from Zarathustra's seed preserved in a lake, he appears at the end of history to complete what the prophet began. Hex 24 (Return) is the single yang line re-entering from below — the light returning after total darkness, the turning point. Hex 19 (Approach) is the advance of the great toward the world — earth over lake, power approaching from above. The Saoshyant is Return made personal: not a season but a person who embodies the turning point.
Traditions
Marginalia — Cross-References
References
- Bodhicitta — Wikipedia
- Bodhisattva — Britannica
- Bodhicaryavatara — Wikipedia
- Avalokiteshvara — Wikipedia
- Avalokiteshvara — Britannica
- Lotus Sutra — Wikipedia
- Persephone — Wikipedia
- Persephone — Britannica
- Persephone — World History Encyclopedia
- I-Ching, Hexagram 19 — Wikipedia
- The I-Ching or Book of Changes — Wilhelm/Baynes, Princeton University Press
- Ar-Rahman — Wikipedia
- Names of God in Islam — Britannica
- Breath of the Merciful — Ibn Arabi Society
- Ingwaz rune — Wikipedia
- Elder Futhark — Wikipedia
- Bagua — Wikipedia
- Saoshyant — Wikipedia
- Zoroastrian eschatology — Wikipedia
- Zoroastrianism — Britannica