Increase
益 · Yì
利有攸往。利涉大川。
風雷,益。君子以見善則遷,有過則改。
Correspondences
Dana (Generosity) — The First Paramita
Dana is not charity in the Western sense — it is the first perfection because generosity is the initial crack in the shell of self-concern. You cannot begin the path while clutching. Hex 42 (Increase) describes wind over thunder: the ruler decreases the upper to increase the lower. The I-Ching says 'it furthers one to undertake something' — dana is precisely this undertaking. But the Buddhist refinement goes further: the highest dana is giving without a giver, a gift, or a receiver. The three wheels of generosity are empty. Hex 42's moving lines warn against increase that becomes attachment to increasing. Dana practiced fully dissolves the one who gives.
Bodhicitta — The Awakening Mind
Bodhicitta is the aspiration to attain awakening for the benefit of all sentient beings — the motivational engine of Mahayana Buddhism. Shantideva compared it to 'the supreme elixir that overcomes the sovereignty of death.' It has two aspects: aspiring bodhicitta (the wish) and engaging bodhicitta (the action). Hex 19 (Approach) is earth over lake: the great approaches the small with care, the teacher bends toward the student, the awakened turns toward the suffering. The I-Ching says 'great success through perseverance.' Hex 42 (Increase) adds the outward dimension: the bodhisattva's awakening increases the welfare of all beings. The vow is radical — not 'may I be free' but 'may all beings be free, and may I be last.' This reversal of self-interest is the hinge on which Mahayana turns.
Hildegard's Viriditas — Greening Power
Hildegard of Bingen's central mystical concept: viriditas, the greening or moistening power that permeates all living things as a manifestation of divine creativity. It is not metaphorical greenness but the actual vitality that makes things grow, heal, and flourish. When a person or institution loses viriditas, they become dry, brittle, spiritually dead. Hex 42 (Increase) is wind over thunder — the arousing movement amplified and distributed. The hexagram describes the ruler who decreases himself to increase the people, and it insists that the time of increase does not last and must be used. Hildegard would agree: viriditas is not a permanent state but a gift that must be cultivated and can be squandered. Both describe a generative force that flows downward from its source and requires active participation to sustain.
Wood Phase (Mù 木) — Growth, Expansion, Spring
Wood is the phase of emergence — the sprout cracking through frozen ground, the upward thrust of living things. Hex 3 (Difficulty at the Beginning) is thunder beneath water, the impossible pressure that precedes germination. The ideogram for Hex 3 (zhūn) literally depicts a young plant pushing through soil. Hex 42 (Increase) is wind over thunder, the mature expression of Wood's nature: growth that benefits everything around it. In the generative cycle (shēng), Wood is born from Water and feeds Fire. In the destructive cycle (kè), Wood parts Earth. The I-Ching encodes this: Hex 3's difficulty is the seed splitting open, Hex 42 is the tree in full canopy. Wood does not grow by forcing — it grows by persisting.
Gebo (ᚷ) — Gift, Sacred Exchange
The rune of the gift — but in Norse culture, a gift creates obligation. The gift-cycle binds giver and receiver in an ongoing relationship. Hex 42 (Increase): wind over thunder, the ruler decreases himself to increase the people below. This is the structural gift — sacrifice at the top creates abundance at the bottom. Hex 8 (Holding Together): water over earth, people gathering around a center. The social bond that gifts create. Gebo's X shape (ᚷ) is itself a crossing — two lines meeting, two forces exchanging. There is no rune for 'taking.' In the Elder Futhark, all transactions are gifts. This mirrors the I-Ching's insistence that decrease (Hex 41) and increase (Hex 42) are not opposites but two faces of the same circulation.
Yì (益) — Increase
Ashé (àṣẹ) is the Yoruba concept of vital force — the power inherent in all things to make things happen, to bring about change, to actualize potential. It is not abstract energy but specific capacity: the ashé of a word spoken with authority, the ashé of a medicine prepared correctly, the ashé of a sacrifice received. Olodumare distributed ashé to all things at creation; it can be accumulated, transferred, and depleted. Hex 1 (The Creative) is pure creative force — the dragon ascending, the primal capacity to initiate. Hex 42 (Increase) is wind over thunder: force flowing outward and downward, the ruler distributing resources. Ashé resonates with both — the creative power itself (Hex 1) and its distribution through the cosmos (Hex 42). The critical difference: in the I-Ching, creative force is structural; in Ifá, ashé is relational. You do not have ashé alone. You have ashé because something — an Orisha, an ancestor, a rightly performed ritual — conferred it.
Ar-Rahman is not merely merciful — it is mercy as a cosmic principle, the Breath of the Merciful (Nafas ar-Rahman) through which Ibn Arabi says all existence is exhaled into being. Every surah of the Quran except one opens with Bismillah ar-Rahman ar-Rahim — in the name of God, the All-Merciful, the Especially Merciful. Hex 42 (Increase) is the structural parallel: wind above thunder, the upper giving to the lower, abundance flowing downward without diminishing the source. This is rahma — mercy that increases what it touches without decreasing what it comes from. Hex 19 (Approach) adds the dimension of divine drawing-near: earth above lake, the great approaching the small. The Sufi hadith qudsi states 'I was a hidden treasure and loved to be known, so I created the world.' Ar-Rahman is the Name under which that love takes the form of creation itself.
Spenta Mainyu — Holy Spirit, Creative Emanation
Spenta Mainyu is the Holy or Bounteous Spirit — the creative emanation of Ahura Mazda through which all good things come into being. In the Gathas, Spenta Mainyu and Angra Mainyu are the 'twin spirits' who choose, respectively, Asha and Druj at the beginning of existence. Hex 1 (The Creative) is Spenta Mainyu as cosmic principle: the originating force, pure creative will. Hex 42 (Increase) is Spenta Mainyu in action: wind over thunder, the ruler who decreases himself to increase those below. The Holy Spirit is not a static perfection but a dynamic outpouring — it creates by giving. The I-Ching's Hex 42 describes 'increase that has no limit' — the same boundless generosity that defines Spenta Mainyu's relationship to creation.
Tin (♃ Jupiter)
The expansive metal — Jupiter's benevolence in material form. Hex 14 (Great Possession): abundance that radiates outward. Hex 42 (Increase): the ruler decreases himself to increase others. Tin alloys generously with other metals, amplifying their properties.
The Ankh (𓋹) — Life, the Breath of Life
Yì (Increase): wind over thunder, life-force flowing outward. The ankh is held to the nostrils of the dead to revive them — the breath that gives life. Hex 42 describes increase that flows from above to below, from the ruler to the people, from the gods to the living. The ankh is increase made visible.
Lakshmi — Abundance, Prosperity, Radiant Fortune
Lakshmi emerges from the churning of the cosmic ocean — abundance born from sustained effort. She is not mere wealth but shri, the radiance that accompanies right order. Hex 14 (Great Possession) is fire over heaven: prosperity that illuminates rather than hoards. Hex 42 (Increase) is wind over thunder: abundance that flows downward from ruler to people. Lakshmi's restlessness is well-known — she leaves those who cling to her and comes to those who serve dharma. The I-Ching's Hex 14 carries the same warning: great possession requires great humility.
Thunder (☳) — Arousing
One of the eight fundamental trigrams. Thunder (☳) represents Arousing — the shock of movement that initiates action. A single yang line erupts beneath two yin lines, the first son, the sudden awakening that sets things in motion.
Wind (☴) — Gentle
One of the eight fundamental trigrams. Wind (☴) represents Gentle — penetrating influence that works gradually and persistently. A yin line enters beneath two yang lines, the eldest daughter, the subtle force that reaches everywhere.
Obara is the seventh principal Odù, associated with wealth, generosity, and the spiritual power that comes from giving. Its verses describe abundance as a force that must circulate — hoarded wealth becomes poison. Hex 14 (Great Possession) is fire over heaven, wealth radiating outward. Hex 42 (Increase) is wind over thunder, the ruler who decreases himself to increase others. Obara insists that possession is only legitimate when it flows. The I-Ching concurs: Hex 14's judgment speaks of supreme success, but its lines warn against arrogance.
Chesed (Mercy) — חסד
Abundance that flows outward without restraint. Hex 14 (Great Possession): fire over heaven, wealth that illuminates. Hex 42 (Increase): wind over thunder, the ruler decreases himself to increase the people. Chesed gives because giving is its nature.
Netzach (Victory/Endurance) — נצח
The force that persists through obstacles. Héng (Duration): thunder below wind, the long marriage of opposites. Victory not through strength but through the refusal to stop. Netzach is the passion that outlasts everything else.
Pillar of Mercy (Right)
Chokmah → Chesed → Netzach. The active, expansive force. Yang-dominant hexagrams: creative force (1), generous abundance (14), increase that flows downward (42). The pillar that gives.
Jupiter (♃) — Expansion, Wisdom, Fortune
Dà Yǒu (Great Possession): fire over heaven, wealth that radiates. Yì (Increase): wind over thunder, abundance flowing downward to benefit all. Jupiter expands whatever it touches; both hexagrams describe the outward flow of blessings that comes from alignment with cosmic generosity.
Traditions
Marginalia — Cross-References
References
- Dana (Buddhism) — Wikipedia
- Paramita — Wikipedia
- Dana: The Practice of Giving — Access to Insight
- Bodhicitta — Wikipedia
- Bodhisattva — Britannica
- Bodhicaryavatara — Wikipedia
- Hildegard of Bingen — Wikipedia
- Hildegard of Bingen — Britannica
- Viriditas — Wikipedia
- Wuxing (Chinese philosophy) — Wikipedia
- Five Phases — Britannica
- Tao Te Ching — Internet Sacred Text Archive
- Gyfu — Wikipedia
- Hávamál (Poetic Edda) — Internet Sacred Text Archive
- I-Ching, Hexagram 42 — Wikipedia
- The I-Ching or Book of Changes — Wilhelm/Baynes, Princeton University Press
- Ashé — Wikipedia
- Yoruba religion — Britannica
- Ifá divination system — UNESCO
- Ar-Rahman — Wikipedia
- Names of God in Islam — Britannica
- Breath of the Merciful — Ibn Arabi Society
- Spenta Mainyu — Wikipedia
- Zoroastrianism — Britannica
- Avesta — Encyclopaedia Iranica
- Alchemical symbol — Wikipedia
- The Metal-Planet Affinities — Alchemy Website
- Ankh — Wikipedia
- Ankh — Britannica
- The Ankh — World History Encyclopedia
- Lakshmi — Wikipedia
- Lakshmi — Britannica
- Samudra manthan — Wikipedia
- Bagua — Wikipedia
- Odù Ifá — Wikipedia
- Ifá — Wikipedia
- Chesed (Kabbalah) — Wikipedia
- Sefirot — Wikipedia
- Netzach — Wikipedia
- Tree of Life (Kabbalah) — Wikipedia
- Kabbalah: An Overview — Jewish Virtual Library
- Planets in astrology — Wikipedia
- Jupiter in Astrology — Cafe Astrology
- A Brief Introduction to Astrology: the Planets — Astrodienst